The Breviary: A Guide to the Liturgy of the Hours

Introduction

The Liturgy of the Hours, also known as the Divine Office, holds a special place in the life of the Catholic Church. It is a series of prayers, readings, and hymns that are prayed at different times throughout the day, enriching the lives of clergy, religious, and lay faithful alike. But what exactly is it, and how does it fit into the broader framework of Catholic spirituality and liturgical life? This article aims to explore the Liturgy of the Hours, its history, its structure, and how it serves as a daily encounter with God and a communal expression of faith.

A Brief History

The Liturgy of the Hours has deep roots in the Christian tradition, tracing its origins back to the Jewish practice of praying at set times of the day. The early Christians inherited this practice, and over time, it developed into the more structured form that we have today. This practice was eventually codified into the Breviary, the book that contains the texts and guidelines for celebrating the Liturgy of the Hours.

What Does the Church Say?

The Liturgy of the Hours is considered an extension of the liturgical life of the Church, making the sanctification of time a communal act. According to the Catechism of the Catholic Church, “The Liturgy of the Hours is intended to become the prayer of the whole People of God. In it Christ himself ‘continues his priestly work through his Church.'” (CCC 1175)

Structure of the Liturgy of the Hours

The Various “Hours”

The Liturgy of the Hours consists of several distinct “Hours,” or prayer periods:

• Office of Readings (Matins): Usually prayed early in the morning, but can be prayed at any time. It consists of readings from Scripture and the writings of the Church Fathers.
• Morning Prayer (Lauds): Celebrated at dawn or early morning.
• Daytime Prayer (Terce, Sext, None): Celebrated at the third, sixth, and ninth hours, roughly correlating to mid-morning, midday, and mid-afternoon.
• Evening Prayer (Vespers): Celebrated in the evening.
• Night Prayer (Compline): Celebrated before going to bed.

Each of these “Hours” consists of various elements like hymns, psalms, readings, and prayers.

Participation by the Laity

Although originally the domain of clergy and religious, the Second Vatican Council encouraged lay participation, saying: “Pastors of souls should see to it that the chief hours, especially Vespers, are celebrated in common in church on Sundays and the more solemn feasts. And the laity, too, are encouraged to recite the Divine Office, either with the priests, or among themselves, or even individually” (Sacrosanctum Concilium, 100).

Theology of the Liturgy of the Hours

Sanctification of Time

One of the key theological dimensions of the Liturgy of the Hours is the sanctification of time. In praying the Hours, we consecrate each part of the day to God.

Participation in Christ’s Own Prayer

By participating in the Liturgy of the Hours, we join in Christ’s own prayer to the Father. The Catechism notes that “In the Holy Spirit, Christian prayer is a communion of love with the Father, through the Son of God made man” (CCC 2565).

Ecclesial and Communal Dimension

The Liturgy of the Hours also has an ecclesial dimension: it is the prayer of the Church as a whole. In praying these Hours, we join with the whole Church in sanctifying the day and offering praise to God.

Why Should Laypeople Pray the Liturgy of the Hours?

Deepening of Personal Prayer Life

For laypeople, incorporating the Liturgy of the Hours into daily life can be a means of deepening one’s relationship with God. The set structure provides a disciplined framework that can help to foster a habit of regular prayer.

Unity with the Universal Church

When you pray the Liturgy of the Hours, you are not praying alone; you are praying with the Church across the world. In a real sense, you are participating in a universal act of worship, and this fosters a sense of belonging and unity.

Scripture-Centered Prayer

The Liturgy of the Hours is rooted in the Scriptures, particularly the Psalms. This is a way of praying that is deeply biblical, allowing for the internalization of the word of God.

Conclusion

The Liturgy of the Hours is a rich and profound aspect of Catholic life, steeped in history and theology. Its daily cadence invites us into a deeper relationship with God, while its communal aspect unites us with the Church universal. Whether you are a cleric, a member of a religious order, or a layperson, the Liturgy of the Hours offers a structured and meaningful way to sanctify each day, drawing us closer to the God who is ever near. As the Catechism beautifully puts it, “Prayer is the life of the new heart. It ought to animate us at every moment… But we cannot pray ‘at all times’ if we do not pray at specific times, consciously willing it” (CCC 2697). The Liturgy of the Hours provides those “specific times,” making it a truly universal practice for the People of God.

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Note: While content aims to align with Catholic teachings, any inconsistencies or errors are unintended. For precise understanding, always refer to authoritative sources like the Catechism of the Catholic Church. Always double-check any quotes for word-for-word accuracy with the Bible or the Catechism of the Catholic Church.