Medical ethics often grabs headlines and sparks debates. But what does the Catholic Church have to say about all this? We might think that science and religion are always at odds, but in reality, Catholic teaching and medical ethics often share common ground. In this article, we’ll explore how the Catholic Church approaches some of the most pressing issues in medical ethics, including the sanctity of life, end-of-life care, and reproductive technologies.
The Sanctity of Life: A Foundation
The Catholic Church teaches that every human life is sacred from conception until natural death. According to the Catechism of the Catholic Church, “Human life is sacred because from its beginning it involves the creative action of God and it remains for ever in a special relationship with the Creator” (CCC 2258). This belief is also rooted in the Bible, as seen in Genesis where God says, “Let us make man in our image, after our likeness” (Gen. 1:26).
Abortion
One of the most contentious topics in medical ethics is abortion. The Catholic Church has a clear stance: abortion is a grave moral wrong. The Catechism says, “Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law” (CCC 2271).
Euthanasia
Euthanasia, or “mercy killing,” is another hot topic. Again, the Catholic Church stands firm in its belief that life is sacred. Euthanasia is seen as a grave violation of the law of God, as it intentionally ends human life. According to the Catechism, “Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable” (CCC 2277).
End-of-life Care: Dignity and Compassion
How should we treat people who are nearing the end of their lives? Catholic teaching respects the dignity of the human person and seeks to provide compassionate care while also respecting God’s plan for natural death.
Palliative Care
The Church promotes palliative care, which focuses on relieving suffering rather than hastening death. “Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted,” says the Catechism (CCC 2279).
Withdrawal of Treatment
It’s also morally acceptable to refuse “over-zealous treatment,” meaning treatments that are burdensome, dangerous, or disproportionate to the expected outcome. As the Catechism clarifies, “Here one does not will to cause death; one’s inability to impede it is merely accepted” (CCC 2278).
Reproductive Technologies: The Miracle and the Morality
Advances in reproductive technologies offer miraculous opportunities but also raise complex ethical questions. Where does the Church stand on these?
In Vitro Fertilization (IVF)
The Catholic Church opposes IVF because it separates the procreative act from the marital act and often results in the destruction of embryos. The Catechism states, “Techniques that entail the dissociation of husband and wife, by the intrusion of a person other than the couple (donation of sperm or ovum, surrogate uterus), are gravely immoral” (CCC 2376).
Contraception
The Church also opposes the use of contraception because it separates the unitive and procreative purposes of marriage. According to the Catechism, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible is intrinsically evil” (CCC 2370).
Balancing Autonomy and Moral Law
While the Church respects individual autonomy, it teaches that autonomy should be exercised within the boundaries of moral law. “Man has the right to act in conscience and in freedom so as personally to make moral decisions,” says the Catechism, but these decisions must be made “in the voluntary and free assistance of his brothers and of his society” (CCC 1782).
Conclusion
The Catholic Church’s perspective on medical ethics is rooted in the fundamental belief in the sanctity of life and the dignity of the human person. Although the Church is cautious about medical technologies that might undermine these principles, it also recognizes the potential for good in medical advancements. By grounding its ethics in universal moral principles, the Catholic Church provides a consistent and comprehensive approach to some of the most difficult questions in medical ethics today.